Introduction
Imagine a
country that has actually managed to achieve the Millennium Development Goal of
universal primary education (European Back for Reconstruction and Development,
2012). A country with a virtually 100
per cent youth literacy rate (World Bank, 2012). A country ranked in the top ten globally for
its science, technology, engineering, and mathematics education (World Economic
Forum, 2009: 230-231). A country where
women outnumber men in tertiary education enrollment (Millot at al., 2003; European
Back for Reconstruction and Development, 2012).
This country
actually exists. On paper, Tunisia has
done everything right, in the education for development realm at least. Over one-fifth of government expenditures are
invested in education (World Bank, 2012).
Ben Ali’s government bought into – and seriously invested in – a popular
assumption about how to grow a country.
They focused on education, particularly in the science, technology,
engineering, and mathematics (STEM) fields, and worked toward basic gender
equality in education. The government
minimized the rural-urban gap in school enrollment so prevalent in developing
countries.
Throughout the
first decade of the 21st century, Tunisia was touted as an example
for developing countries. Here was a
country that did it right, that properly prioritized and was well on the way to
economic prosperity and inclusion in the society of “developed” nations.
And then came 17
December 2010, the self-immolation of a young Tunisian street vendor that
sparked widespread protests in Tunisia and throughout the region. By 14 January 2011, Zine El Abidine Ben Ali’s
government was no more.
This was not,
to say the least, how the story was supposed to go. Development economists and others have been
selling a promise for decades, a path leading from incapable, ignorant people
to a skilled, productive workforce through investment in human capital and the
promotion of education. Making education
a government priority is supposed to result in prosperity, not overthrow.
What went
wrong? Using ideas from three dominant
frameworks of education (human capital, human rights, and capabilities), this
paper will critique the “educational myth” that guided Tunisia and falsely promised
individual- and state-level success. The
paper will conclude with some suggestions about improving educational
investment so that Tunisia, once an exemplar for the “right” way to do things,
does not become merely the first in a long list of countries made chaotic by a
narrow model of education.
Buying and Selling the Myth
The government
was not the only actor in Tunisia who bought into a myth about education. The state, in turn, sold the idea of citizens
successfully navigating several years of school, receiving a valuable degree,
and finding a good job with that degree.
It is a common story in our world, this door that education is supposed
to open.
But the
realities in Tunisia simply do not allow for this myth to play out in many
people’s lives. Unemployment in the
country has been above 13 per cent for the past decade (World Bank, 2012). These rates are even worse (above 20 per
cent) among individuals with higher education (Achy, 2011: 8), because
Tunisia’s economic growth strategies have focused on low-skill sector
investment with cheap labor even as its government has focused on intense
educational improvement (ibid: 3). Thus,
though some data seems to indicate that there are jobs available in Tunisia, it seems likely “that increased education raises the expectations of these
new entrants to the labor market, making them reluctant to take the jobs that
are actually available” (Rama, 1998: 71).
A serious
mismatch has arisen between educated skills and existing jobs; this no doubt
was a significant contributor to the political unrest in 2010 and 2011 (World
Economic Forum, 2011: 6). The perception
of overeducated yet unemployed individuals in the country is so strong in the
country that several news outlets reported that the street vendor whose
self-immolation set off the Arab Spring had a university degree, even though he
never graduated high school (Ryan, 2011).
Many of the leaders and participants in the protests, however, were
unemployed youth with university degrees.
As Achy (2011: 10, 17) puts it,
Education turned out to be a double-edged sword by raising the
expectations of educated youths and fueling their frustrations. Most educated
youth choose to wait for jobs in the formal and public sectors, which offer better
wages and benefits. On average, each university graduate remains unemployed for
two years and four months, which is nine months longer than for of nongraduates…
The poor and middle class invest in the education of their children and
reap frustration and unmet dreams and expectations.
The implied guarantee that a
good education provides a good job is further confounded when children
and youth from rural areas generally need to travel for their education, often
resulting in disconnects with village life and the creation of local power
struggles (Hill and Woodland, 2005).
Given the tensions between urban and rural, traditional and modern, and
the apparent mirage of education’s promise, it is not surprising that the
populace rose up in protest in what some are labeling a “higher education
bubble burst” similar to the US’ housing bubble burst (Carney, 2011).
Too Much Education?
A complete
picture of Tunisia’s economic and educational situation begs the question
“Could there be such a thing as ‘too much’ education?” This paper will conclude by analyzing this
question through three dominant frameworks of education: human capital, rights,
and capabilities (Robeyns, 2006).
From a strict
human capital understanding, there may indeed be too much education happening
in some areas (Woodhall, 1987). Human
capital is based on the assumption that current investment in individual’s
skills and abilities can reap future benefits through higher wages and the
like. In Tunisia, though, the rate of
return on this investment is currently rather minimal for both the individual
and the state; indeed, it is all too often essentially zero in terms of wages
and productivity. If the purpose of
education is to invest in human capital, you can indeed have too much
investment, especially when human investment and investment in other forms of
capital are unevenly spread. A proponent of human capital might argue that
there is nothing wrong with the myth of “educationàgood job”; instead,
Tunisia’s government did not properly diversify investment. The solution, then, is to ensure that human
investment matches other investments, so that the kinds of jobs and workers
available balance.
Human capital
is often critiqued by human rights advocates arguing that education should be
regarded as a human right, valuable in its own right and not merely as a tool
to enhance productivity. Tunisia’s focus
on and investment in universal primary education is important in the human
rights framework regardless of whether or not an educated populace is more
economically valuable. As a friend put
it, “what’s wrong with having philosophical factory workers?” But most human rights advocates would also
consider the ability to have a job or make a living a human right. The Universal Declaration of Human Rights
lists “protection against unemployment” among its rights (United Nations,
1948). The human rights framework is
notoriously bad at making value judgments between rights. While there may be strong ethical arguments
for refusing to prioritize certain rights, this stance makes it difficult to
determine whether Tunisia should be chided for providing too much education or
too few jobs given its limited resources.
A human rights advocate would probably argue adamantly against the idea
of too much education but might concede that governments should ensure all
other human rights are met before pushing past primary education levels.
The
capabilities approach to education believes “the intrinsic aim of educational
policy should be to expand people’s capabilities” (Robeyns, 2006). The idea of “capabilities” focuses on
ensuring that individuals have the freedoms to be and do what they wish, living
the lives they have reason to value (Sen, 2000). Robeyns (2006) argues that the capabilities
approach is the best of the three frameworks in acknowledging the many roles
that education can take (increasing wages, expanding values, sharing cultures,
enhancing enjoyment from life, etc.).
From a capabilities standpoint, it is difficult to think of any level of
education as “too much,” unless it is a faulty education that is detracting
from, rather than adding to, capabilities.
Here is the
true question and problem: What kind of
education? Any amount of the “wrong”
kind of education is too much. But what
makes for the “wrong” kind of education?
Each of the three frameworks can shed some light on this issue. From a human capital standpoint, education
that is provided promising future returns on investment when those returns are
not truly present is the wrong kind.
Tunisia’s training a huge number of engineers without creating an
equivalent number of engineering jobs made for bad educational policy. From a human rights perspective, education
that negatively affects your own or another’s rights is the wrong kind of
education. Models of education that
systematically destroy or offend cultures are the wrong kind of education. Importing an educational system and knowledge
from the West to rural Tunisia, without proper precautions and alterations, is
likely to do exactly that. The wrong
kind of education, from a capabilities standpoint, has already been alluded
to. Education must expand people’s
capabilities and abilities to live a fulfilling life. In Tunisia, educating a generation with a
myth in place about the promised returns of an education detracted from that
generation’s ability to live happy lives.
The current attempts at educational reforms going on in Tunisia should
not focus on how to get more people in schools; instead, they must focus on
creating schools that people want to go to, with transparency about the purpose
of schooling and a multi-potentiality of uses for that education. We must somehow find a way to make
educational systems that enable people to be fulfilled in many walks of life,
not merely one narrow path whose dominance is quickly declining.
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